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    December 31

    Community Improvement Committe/ Mejorando la parroquia

    COMMUNITY IMPROVEMENT/ MEJORANDO LA PARROQUIA-COMUNIDAD.

    St. Therese

    Lean Meeting Notes

    Saturday, November 15, 2008

     

    Those in attendance:

    James Zimmer, Sara Buscher, Ellen Vissers, Doug Maki, Larry Brazner, Nancy Bourassa, Greg Pethan, Jean Pethan, Andy Somers, Father Bill Hoffman, Sister Ann Arthur, Dick Schreiter

    Notes by:  Bill Kime

    Next Meeting:

    What:                         Lean Meeting

    Deliverables:              Updates, Direction on Surveys, Name

    When:                         Saturday, December 13, 2008

    Where:                       Conference Room

    Agenda:

    -          Update on any changes as a result of the Staff survey (attached Office survey, please read before the meeting):  Ellen Vissers

    -          Outside survey results:  Greg Pethan

    -          Naming:  Ellen ideas on VIA   Team to decide on name

    -          Next Agenda, Deliverables, Date

    Doug Maki reported on his contact with a professional in marketing for the voice of the customer.  Doug’s conclusion was that we would be better served by staying simple and working internally.  He does not rule out contacting professionals at a later time.  For now we should go forward and keep it simple.

     

    Jay and Pam Cornell are traveling.  Greg will work with Jay to get an update about contacts with Mark Mogilka.  Jay was working to get advice for our survey from Mark.

     

    Survey (outside):  Key contact: Greg Pethan

    We were in consensus that Greg should form a sub-team to further define and refine the outside survey.  Suggestions for Greg and his team:

    -          Still working on wording and content

    -          Subcommittee of 4-6 people

    -          Use subcommittee to make adjustments to survey

    -          Meet Saturday November 29 (we had this tentatively scheduled for the larger group anyways)

    -          The survey needs to accommodate our Hispanic population (bilingual)

    -          The sub-team should test the survey sampling 24 to 30 people.

    -          When we solicit volunteers for the survey keep in mind to give them advance notice of 10 to 14 days

    -          We should have the ability to summarize the data:

    o   Preferred language

    o   Age category

    o   Number of people in family unit

    o   Name

    -          Should have a script:  Doug Maki volunteered to work with Greg about what was done during the Advancing the Mission surveys.

    -          Let survey participants know that personal information will be treated confidentially

    -          Should note if they are going to another parish

    o   Why

    -          Would they like to offer any anonymous comments

    -          Keep a focus on the issue of communications

    -          Keep It Simple (KIS)

     

     

    Note:  Dioceses is establishing a web site to be used by all parishes.  We will need to keep an eye on this to see how it fits into what we are doing.

    Parking Lot idea:

    Do a Power Point presentation to the parish after a Mass to detail our avenues of communications:  web sites, bulletins, mailings etc.   Perhaps 6 months out?

     

    Name ideas (brainstorming):

     

    We discussed the issues related to a name for our committee.  The term Lean is liked by some, others are concerned about it relationship to Manufacturing and failed implementations.  We experimented with other names.

     

    Some words ideas were thrown out relative to what we are trying to do.  Keep in mind we started with people who felt our parish was slipping, or even on the verge of failure if people did not get active.  We have gotten together to try to stop the sliding and actually improve the parish we live in.

     

    Using the word lean:

    Learning

    Evangelizing and

    Assisting

    Neighbors

     

    Listening

    Evangelizing

    And

    Nurturing

     

    Simply:

    Parish Improvement Committee

     

    Other:

    Vision

    Advancing the Mission

    Advancing the Vision

    MEAN

    Forward

     

    VIA:  Vision In Action

                Voice of the Parishioner

                Making this your parish

     

    Vision in Action

                Via: Voice of the parishioner

                Via: Making this your parish

     

     

    Lean Team - Office Survey

     

    Subcommittee project; committee members: Ellen Vissers, Sara Buscher, Deacon Patrick Whitcomb. Interviews done by Ellen.

     

    Final recommendations:

     

    1. Have lay people stand up at Mass and explain an activity and ask others to join. (Hispanics do this periodically at their Masses.) People who are enthusiastic and knowledgeable about a project are the perfect ones to ask others to get involved.

    2.  All bulletin info needs to be in English and Spanish.

     

    3.  To get some of the pressure off Fr. Bill & Carlos, the receptionists could answer more questions; this would also make people happier than getting the message that someone will get back to them. Weekly staff meetings might have to be expanded a little to relay more details, or quick emails to the rest of staff as things come up during the week. If flyers are going out to parishioners, one should be posted in the office as well.

     

    It may be helpful to have extra voice mail/answering machines to record basic Q&A in Spanish for callers who do not speak English. Longer run goal should be to hire staff who are bilingual as current staff retire or otherwise leave our employ.

     

    4. Email information to all parishioners who provide their email addresses to the office.

    If Word Perfect documents are attached, use the Save As option to save them in Rich Text Format to make sure they will also open in Microsoft Word. Those sending documents to the office, should be asked to use the Save As option in Microsoft Word and then select Rich Text Format.

     

    5. Re-survey Time/Talent/Treasure in the parish.

    Need to have ONE bi-lingual form.

    To get people to fill out surveys right away, have a coffee & donuts session where they can sit down and fill it out immediately, or take a few minutes right after Communion (would work better for the Hispanics.)

     

    6. Expand the bulletin by keeping the current shell, but stuffing additional pages into it. This expanded information could be single sheets, or in the form of a newsletter. Convert all to PDFs and email to as many as possible, label the remainder and do Sunday pickups in the back of church, then there should be a fairly small number that would need to be mailed out to the remaining members.

     

    7.  We suggest some team-building activities for the office staff; Sara Buscher has contacts for a professional who could do this for us at no charge.  

     

    8. Look at getting our website up to speed and combining the two we currently have into one  Maybe the Time/Talent/Treasure survey would turn up someone who is a webmaster? 

    FYI:  Buildmyownsite.com hosts web sites up to 75 pages for $25 a monthfor nonprofits.  (To see some sites that use this, go to www.wispact.org  and  www.communitybenefittree.org  )

     

     

    ST. THERESE PARISH - MEMBER COMMUNICATION PILOT SURVEY SUMMARY

    Sunday, November 30, 2008

    6:00-7:30 p.m

     Participants: Doug Maki, Dick Schreiter, Jay Cornell, Greg & Jean Pethan

    Number Called: 30

    1. What is your preferred way of obtaining parish news? (select top 3 choices)

    Bulletin 20

    E-mail 7

    Announcement in Church 6

    Word of Mouth 4

    Phone 2

    Website 1

    Other 1 Direct Mail, Lifeline, Newsletter

    2. Do you own or have access to a computer?

    Yes 15   No 9

    3. Do you currently have access to email (work, home, friend)?

    Yes 13   No 9

    Would you be willing to share your email address with us for future use?

    Yes 9   No 2

    E-mail address: 9 people shared their email addresses

    4. Are you aware that St. Therese has a Website? www.communityofsttherese.41pi.com

    Yes 7  No 15

    If yes, have you ever visited the website?

    Yes 2  No 11

    If yes, rate 1= very satisfied / 5 = very dissatisfied

    1(1) 2 (1) 3 4 5

    Comments: Checks website for mass schedules; shorten website address

    5. Are you satisfied with the availability of the parish information?

    Rate 1 = very satisfied / 5 = very dissatisfied

    1(11) 2 (7) 3 (6) 4 (1) 5 Total 47/25 =Avg. 1.9

    6. Are you satisfied with the content of the parish information (i.e. special events,

    mass schedules, fundraisers, committees, religious education, etc.)?

    Rate 1 = very satisfied / 5 = very dissatisfied

    1 (15) 2 (3) 3 (4) 4 5 Total 33/22 =Avg. 1.5

    Comments:

    7. Are there special requests/needs you would like from St. Therese?

    Comments:

    a. Father Bill doing a fantastic job; great job uniting cultures

    b. Need more information in bulletin on committee activities in parish

    c. Bring communion to shut-ins

    d. Take bulletin to shut-ins

    e. Request EFT (electronic funds transfer) for payment

    f. Disappointed with music in church

    g. Miss the Lifeline

     

     

     

     

    St Therese Parish History/ Historia de Santa Teresita

    2007    “80 years anniversary”

                 “80 años de aniversario”

    revised from an article published in The Compass, as written by Joanne Fleming, a Compass Correspondent

    Translated into Spanish by Carlos Herrera. Traducido al Español por Carlos Herrera.

    EN INGLES:

    St. Therese Parish records show that it was incorporated on Feb. 14, 1927, under the legal name, "St. Therese of the Child Jesus."

    The parish history says land for St. Therese was purchased in July, 1923. Its boundaries were Morrison Street to Wisconsin Avenue to North Durkee Street to Summer Street in Appleton, Wis.

    Fr. John ODonovan, OFM Cap. of St. Joseph Parish, was appointed to organize the new parish in 1926. The first parish building was built in 1927 for $86,860. St. Joseph donated $30,000 and St. Mary Parish, also of Appleton, donated $15,000. Fr. Hauch was named first pastor. The first floor served as the church.

    St. Therese School with eight grades opened in September, 1928, with six teachers from the Franciscan Sisters of Christian Charity in Manitowoc. There were 329 students.

    Work on a church and rectory began in 1938, with the first Mass said in the new structure in 1940.

    The school had a ninth grade for two years from 1948 to 1949. A convent for 19 sisters was built in 1949. "Now this is new Catequetical Center opened in 2005.

    An addition to the school was built in 1954. In September, 1957, the parish subdivided to form St. Pius X Parish. The school had 1,200 students.

    The parish subdivided again in 1963 when St. Thomas More parish was formed. St. Therese opened an activity center with gym and cafeteria in 1966. In 1969, it closed its seventh and eighth grades. The school closed in the mid-1980s, Fr. Gilsdorf said. The church was renovated in 1987.

    In January 2002, the Fox Valley Hispanic community joined St. Therese as members.

    The Hispanic ministry brought in 400-plus families, added to a parish membership of 550 units.

    The parish celebrated its 75th anniversary on Sunday, April 28, 2002. Bishop Robert Banks celebrated a 2:30 p.m. Mass with the congregation. Former St. Therese pastors and area priests were invited to the celebration and to concelebrate the Mass with Bp. Banks.

    A part of the ceremony included the ringing of carillon bells that were donated anonymously in honor of Thomas Flanagan, a founding member of the parish. The carillon bells were installed in January 2002 in the church bell tower and were dedicated on Feb. 10, 2002.

    The carillon bells can play more than 1,000 pieces and ring the Angelus daily at 8 a.m., noon and 6 p.m. They also play a hymn at noon and are used for funerals. The early morning Angelus is traditionally rung at 6 a.m. but was changed out of courtesy for the neighborhood.

    Parish records show that St. Therese also had carillon bells installed on its 25th anniversary in 1952. The earlier carillon bells were dedicated to Fr. Mathias Hauch, the first pastor, and they could play 25 selections. They also could be rung manually from the organ console.

    IN SPANISH:

    Los archivos de Santa Teresita muestran que la iglesia fue incorporada el 14 de Febrero de 1927, bajo el nombre legal de Santa Teresa del niño Jesús.

    La historia de la parroquia dice que el terreno para la iglesia fue comprado en Julio de 1923. Sus límites fueron de la calle de Morrison a la Avenida de Wisconsin y de la calle North Durkee a la calle de Summer en Appleton, WI.

    El Fraile John O Donovan, OFM capellán de la Parroquia de San Joseph, fue requerido para organizar la nueva parroquia en 1926. El primer edificio de la Parroquia fue construido en 1927 con $86,860 dólares. St Joseph donó $30,000 y La Iglesia de St Mary, también en Appleton, donó $15,000 dólares. El Padre Hauch fue nombrado el primer pastor. El primer piso sirvió para uso de la iglesia.

    La escuela de Santa Teresita inició en Septiembre de 1928 con 8 grados, seis maestras de la orden de las hermanas franciscanas de la Caridad Cristiana en Manitowoc.  Tuvieron 329 estudiantes.

    El Trabajo en la Iglesia y rectoría empezó en 1938, con la primera misa dicha en la nueva estructura en 1940.

    La escuela tuvo el noveno grado por dos años de 1948 a 1949. Un convento para 19 hermanas fue construido en 1949. Ahora se utiliza como Centro de Catequesis a partir del 2005.

    Se construyó un añadido a la escuela en 1954. En Septiembre de 1957 la parroquia se subdividió para formar la parroquia de San Pius X. La Escuela tuvo 1,200 estudiantes.

    La parroquia se subdividió de nuevo en 1963 cuando la Parroquia de  Santo Tomás More fue formada. Santa Teresita abrió un centro de Actividades con Gimnasio y cafetería en 1966. En 1969, cerró sus 7mo y Octavo grados. La escuela cerró a mediados de los 80s, el padre Gilsdor lo dijo. La Iglesia fue renovada en 1987.

    En Enero de 2002, la comunidad Hispana del Fox Valley se incorporó a Santa Teresita como nuevos miembros.

    El ministerio Hispano trajo 400 familias más, que se añadieron a las 550 unidades de miembros de la parroquia.

    La parroquia celebró su 75to. Aniversario el Domingo 28 de Abril del 2002. El obispo Robert Banks celebró la misa a las 2:30 pm con la congregación. Los pastores  de Santa Teresita y los sacerdotes del área fueron invitados a la celebración para concelebrar la misa con el Obispo. 

    Una parte de la ceremonia incluyó el concierto de sonidos de las campanas de Carrillon que fueron donadas anónimamente en honor de Thomas Flanagan, un miembro fundador de la parroquia. Las campanas de Carrillon fueron colocadas en Enero de 2002 en la torre

    Las campanas de Carrillon pueden tocar más de 1000 piezas y el Angelus diariamente a las 8 am y 6 pm. Ellas pueden tocar un himno a medio día y son usadas para funerales. El Angelus era tocado tradicionalmente temprano en la mañana las 6 am. pero fue cambiado en consideración del vecindario.

    Los archivos de la Parroquia muestran que Santa Teresita también tuvo campanas de carrillon  instaladas en su 25to aniversario en 1952. Estas campanas de Carrillon en el inicio fueron dedicadas al Fraile Mathias Hauch, el primer pastor y podían tocar 25 selecciones. También podían ser tocadas manualmente desde la consola del órgano.

     

    March 25

    Forgiveness can be a rebirth

    Posted March 23, 2008

    Forgiveness can be a rebirth

    Act can free you from the pain that holds you captive, some say

    By Cheryl Sherry
    Post-Crescent staff writer

    The Rev. Dottie Mathews never will erase memories of being abused by three close relatives beginning at age 13.

    Nor can she forget the man she first saw as rescuer, who later perpetrated and compounded the abuse during their marriage. It was a time she describes as tragic and horrific, not only scarring her but also her three children.

    Mathews has, however, chosen to forgive.

    "The fact that I chose to move forward in my life has nothing to do with absolving any of those people who used and abused me," the 55-year-old Darboy woman said. "In my mind, it is not in my power to tell them it is OK. It is not OK and it never will be. …

    "But what I came to know is that those people stole big chunks of my life from my early teens to my late 20s and I did not want to give them any more of my one precious life by focusing my energies on them or becoming engulfed in anger. … They've gone on in their world. For me to continue to allow them to define me is something I was unwilling to do."

    What is forgiveness?

    Today is Easter Sunday, when Christians celebrate Christ's resurrection from the dead. Christ set a noble standard when it comes to forgiveness.

    Forgiveness, as defined by Webster, is the act of giving up the resentment held against an offender.

    While forgiving someone who has done you wrong is essential to mental health, forgiveness can be a difficult thing for people who aren't clear about its purpose.

    "By forgiving someone, you are saying that you will not hold what they did against them," said Appleton clinical psychologist Rob Burkham. "That means that you will work to let go of the anger, bitterness and blame that ties you to them in an unhealthy way. It is a process to forgive someone and it takes time. It is a process of changing your thinking and feelings about what the other person did to you. It is a process that can lead to more peace for you, even if the other does not accept forgiveness."

    Carlos Herrera, Hispanic ministries coordinator at St. Therese Church in Appleton, points to Jesus' sacrifices, the ones being celebrated today by Christians, as a path toward finding forgiveness even in the most difficult of circumstances.

    "If we forgive each other we are also part of the new power of love that the Lord risen has given us," Herrera said. "Therefore we will be apostles of the resurrection, with joy, hope and forgiveness."

    Mathews said she's a testament to those words and the need to find forgiveness in your heart before joy and hope can return to your life. Around the time she turned 30, Mathews came to the realization that no matter how worthless she believed herself to be, she needed to begin making decisions that would permit her to be the parent her children, then ages 6, 4 and 2, needed her to be. So she left her husband.

    Mathews' road to forgiving those who hurt her took more than 20 years and involved taking responsibility for her life.

    "My healing involved years of counseling, diving into spiritual practices, shedding buckets of tears, borrowing hope and strength from a community of support when I became shaky — but with all that I trudged forward and moved toward accepting that my past will never not be my past," she said. "The only thing I had any control over was the future I might live."A skilled counselor helped Mathews know she did not bring those past events upon herself. "But that's what children do," she said. "When I realized I didn't make those things happen to me I remember that being very freeing."

    Since then her spiritual progress has been steady, so steady that in 2006 she was ordained and now serves as assistant minister at Fox Valley Unitarian Universalist Fellowship in Appleton.

    Benefits of forgiveness

    The need to forgive is often intertwined with other struggles in life, said family therapist Lynda Savage, owner and director of the Center for Family healing, a mental health outpatient clinic in Menasha. Savage also is founder and director of Practical Family Living, a nonprofit Web and radio Christian outreach.

    Forgiveness, however, is not the first subject she introduces when meeting with new clients.

    "One needs to hear the person's genuine concern and hurt, anger and loneliness before you say forgiveness is part of your healing, a part of your adjustment, a part of your goal of getting through this," Savage said. "Forgiveness is a part of the process of understanding letting someone off the hook and no longer blaming lets you off the hook and become more free to get unstuck from their pain and hurt."

    Forgiveness, Savage added, is not trusting or agreeing with the offender. "It's not saying I agree with your actions that hurt me. It's agreeing we all fall short of perfection and that we all need forgiveness."

    The practice of forgiveness not only has been shown to reduce anger, hurt, depression and stress, it also leads to greater feelings of hope, compassion and self-confidence. Practicing forgiveness leads to healthy relationships and physical health.

    "Living in a state of un-forgiveness is living in a state of stress," Savage said. "And when you are living in a state of stress your body is emitting all kinds of things that we call hormones that are the fight or flight kind of hormones. …That type of stress is hard on your body, hard on your heart. … It's a physiological thing as well as a spiritual thing."

    Acting out bitterness

    In 2006, the Andrew Young School of Policy Studies at Georgia State University conducted a study on whether child abuse and child neglect caused crime. The findings suggested criminal behavior increases not only with the incidence of maltreatment but also with the severity of maltreatment. Until a child comes to terms with the experience, accepts it and learns to forgive the abuser for what they did, they will never be able to disassociate themselves from the experience.

    Many of the troubled and at-risk teenage boys who live at Rawhide Boys Ranch south of New London have been hurt by life, said clinical supervisor Mark Tegtmeier. "They come out of some difficult family situations such as abuse, neglect, family conflict; there are a lot of addictions, a lot of blended family issues as well as many others."

    Rawhide is a Christian-based organization that works to equip at-risk boys to become responsible young men through family-centered care, treatment and education. Therapeutic treatment addresses their emotional needs.

    "As they work with us, they come to a place where they make a conscious decision to forgive a parent or a family member who has deeply wounded them in some way," Tegtmeier said. "Sometimes that entails sitting down and writing a letter. It may even be a letter to someone who is deceased, but it's a conscious decision on their part to let go and to release, to overcome bitterness and resentment or hard feelings that may have developed as the result of some injury or offense that was caused to them."

    Forgiveness, Tegtmeier said, is essentially wiping the debt clean. "You're saying that that person is released and you are letting go. It's a very freeing experience for those that do. A lot of the boys realize they can have peace in their hearts and they can stop feeling revenge or retaliation toward someone that's hurt them. It's a tremendous feeling of release and just a liberation that they experience."

    A softer side

    There is no universe in which Mathews' abuse or the suffering of others is acceptable, "but it is up to me to say I don't have to carry it around anymore," she said. "I don't have to be identified as their victim anymore. But it took me a lot of years and a lot of tears and a lot of counseling and enormous love for my children, which was the motivator.

    "There's a Buddhist writer, Pema Chodron, who says when you can touch the center of your sorrow and let it soften you then can be useful in helping to heal the world. Don't hide from it. Don't deny that it happened, but really go there and touch it and realize this is the truth and allow it to soften you.

    "I can't erase my experiences, but I have a choice — are they going to harden me toward the world or soften me? My choice is how do I be soft now. How do I turn this into an open heart that allows me to be compassionate toward the world?"

    Forgiveness, Mathews said, is "acknowledging my past will never not be my past, so tomorrow I can move on. And that one I can do something about."

    Cheryl Sherry: 920-993-1000, ext. 249, or csherry@postcrescent.com

    February 19

    ESTHER Survey- St Therese.

     
    Click to go to Diocese of Green Bay Web site
    www.gbdioc.org
    The Compass: Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin Click for past issues online

    News

     Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin December 14, 2007 Issue 

    Group's survey shows most immigrants come from Mexico

    Social justice group conducts survey of Latino immigrants in Fox Valley


    By Sam Lucero
    Compass Staff

    GREEN BAY -- In an effort to better serve the growing Latino population in northeastern Wisconsin, an interfaith social justice group recently conducted a survey of more than 200 Latino immigrants living in the Appleton and Oshkosh areas.

    The survey, conducted by ESTHER (Empowerment, Solidarity, Truth, Hope, Equality and Reform), a congregation-based justice ministry in the Fox Valley, asked immigrants to provide background information on themselves, such as their native country, why they left and where they work. They were also asked to indicate problems they have experienced and what services could be offered to assist them.

    The survey was funded by a grant from the Catholic Campaign for Human Development.

    "It wasn't really a census," said Fr. Joe Mattern, retired pastor of St. Mary Parish, Omro, "but it ended up with a lot of census data. We didn't directly ask if they were undocumented; that wasn't our purpose."

    Fr. Mattern and Carlos Herrera, Hispanic ministry coordinator at St. Therese Parish in Appleton, are members of ESTHER and helped organize the survey.

    More than 20 people volunteered to conduct the surveys, said Herrera. A training session for interviewers was held Sept. 15 and the surveys were all returned by Nov. 18. "All the interviewers really enjoyed it because they met a lot of people ... and learned more about the needs of other people."

    According to a summary provided by Herrera, 257 people - 145 in Appleton and 112 in Oshkosh - responded to the survey. Of those indicating their country of origin, the majority, 100, listed Mexico. The average amount of time the Appleton respondents have lived in the United States was nearly nine years. In Oshkosh, the number was just over 10 years.

    The survey included questions about legal residency, and 34 percent of the Appleton respondents stated they are U.S. citizens, while 26 percent noted that they do not have documentation. In Oshkosh, 59 percent stated they are legal residents and 29 percent said they are undocumented.

    The second half of the survey asked about employment, as well as positive and negative experiences.

    Those responding to the survey are employed in service industries such as restaurants, offices and child care. Other common jobs include construction, agriculture and factory work.

    A majority of respondents in both locations listed traveling as a problem. Acquiring drivers' licenses, housing and jobs were also mentioned. "They don't have the possibility to go with their families" to visit relatives in Mexico or elsewhere, said Herrera.

    Asked to list positive experiences with schools, work places, hospitals, churches, stores, banks and police, churches (Appleton, 91 percent) and stores (Oshkosh, 92 percent) were rated highest. Police were rated lowest (Appleton, 74 percent, Oshkosh, 64 percent).

    "They want more organization. They want more opportunities to learn English and get drivers' licenses," said Fr. Mattern. "A lot of them have fears about what is going to happen with immigration issues; we would say that what they are really asking for are (immigration) reforms."

    Herrera said that a lot of immigrants want to learn English, but their work schedules don't allow them the chance. "They are asking for alternatives to learn (English) because they are working and have busy days," he said. "They are asking for different times to take classes."

    On Dec. 3, Fr. Mattern and Herrera met with representatives of the Green Bay Diocese to share the survey findings.

    "I see a great value in doing any survey, especially this kind, because you know what the community needs are," said Sr. Guadalupe Munoz, manager of community outreach and Hispanic services for Catholic Charities. Sr. Guadalupe, along with Norbertine Br. Steve Herro, social concerns director, and Carlos Hernandez, director of Hispanic Ministry, attended the Dec. 3 meeting.

    It is too early to say how the diocese can implement the survey results in outreach efforts, said Sr. Guadalupe, but she looks forward to more information.

    Herrera said that transportation and English classes offered at flexible times are services the diocese can consider in its outreach ministries.

    He emphasized that Latino immigrants "really want to work together with the Anglo community, even when we have a language barrier."

    "We could prove that we can work together, even when we don't have the same language," he added. "The survey helps us to know that the Hispanic community is working very hard. A lot of business organizations are very happy and working with the Hispanic community."


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    CELEBRATION 2008 PADRE-FATHER NIEVES


    213 E. Wisconsin Av. Appleton, WI. 54911


    PADRE ELIAS NIEVES. MARTIR DE DIOS.

    MARTYR OF THE CHURCH.

     
    Celebrating in Appleton, WI.

     

    1.    El Sábado 8 de Marzo a las 5:30 pm. Tendremos Misa en Santa Teresita conmemorando el martirio del  Padre Elías Nieves Inmediatamente después tendremos convivio, drama, música y baile, a las 6:45 pm en Monarch Garden. Entrada por adulto $5. Dlls. Niños Gratis. Tacos del Jaripeo $2 cada uno.

                  We will celebrate our 5:30 pm Mass to commemorate the anniversary of the death of Fr. Elías Nieves Following the Mass there will be Tacos and celebration at Monarch Garden. Entrance, per adult $5.  Children do not pay. Tacos $2.00¡Infórmate y participa!  More information 920-739-0794

    January 08

    Many Latinos ready to put down roots in Fox Valley

    Posted January 3, 2008

    Many Latinos ready to put down roots in Fox Valley

    Survey: English, citizenship in demand

    By J.E. Espino
    Post-Crescent staff writer

    APPLETON — Members of a local social justice group expected adult English classes to rank among top needs in the Fox Valley when they commissioned a survey of the Latino community.

    The survey found high interest in English classes, but the 257 respondents also said they wanted workshops on how to attain U.S. citizenship and were interested in a Catholic Worker house with room for the arts.

    Empowerment, Solidarity, Truth, Hope, Equality and Reform of Fox Valley Interfaith Organizing Group, commonly called ESTHER, wants to move quickly on those workshops.

    More than a third of Appleton-area respondents said they and their children are naturalized or U.S.-born citizens, and a quarter are legal residents who are intimidated by or unaware about the steps to citizenship.

    "We wanted to know who they are, where they are and what they do," said the Rev. Maynard Beemer, a retired pastor of Appleton's First Congregational Church and ESTHER president.

    Programs such as those ESTHER is exploring made the difference between feeling isolated and included in the community for Appleton resident Carmen Bustamante.

    This year, she, a sister and two brothers-in-law became U.S. citizens.

    Bustamante is sure she wouldn't have been on the path to citizenship, despite living in the state nine years, had it not been for the encouragement and help she received in other areas of her day-to-day living from a neighbor who volunteers her time with Casa Hispana, a resource center for Spanish-speaking residents in the Fox Valley.

    Bustamante, 34, recalls Judith Roberts urging her to obtain a driver's license, telling her, "You can. You have to do it." Once that was out of the way, Roberts urged her to initiate paperwork for citizenship.

    Bustamante then was spurred to seek English lessons to fulfill requirements for citizenship. She now is in her third year with the Even Start Family Literature program, a joint project of the Appleton Area School District, Fox Valley Technical College and Catholic Charities. As the mother of two children, ages 7 and 4, her goal is to earn her GED and work in child care.

    ESTHER, made up of 13 local churches, wants to build on successes like Bustamante's. The organization, fresh from conducting and participating in a few immigration forums, secured a grant to finance the survey from Catholic Campaign for Human Development.

    Carlos Herrera of Appleton's St. Therese Catholic Church said an immigration committee is hammering out details for the adult English classes, likely to start in February.

    In Omro, retired Rev. Joe Mattern said a vacant building in the downtown will serve as a Catholic Worker house he plans to call Casa ESTHER.

    Mattern is completing a business plan for the center, which could open in March. Organizers want to set up computer stations, language courses and other services.

    "The results are saying that we do definitely need comprehensive reform laws," he said. "These are people who are working here, who've been in the Valley almost 10 years, who would love to be citizens, who are contributing to the community."

    Among her first actions as a new citizen, Bustamante says she applied for her passport. She looks forward to strengthening the Latino voting bloc when she votes in her first presidential election.

    "Your vote counts," she said in Spanish. "It's one more vote. We can make the difference."

    Bustamante's teacher, Kris Clouthier, marveled at the once painfully bashful woman's growth, all of which began to take hold with a simple task.

    "She knew she was successful because she could now return a pair of boots or shoes without her husband," she said. Those are "the simple things that we don't realize, being able to go to the store and return something or exchange something without anybody's help."

    Though unscientific, the survey provides a snapshot of the growing community, said Herrera, the Hispanic ministry coordinator.

    Latino Catholic membership at that Appleton church tops 900 this year.

    Some 1,800 Latinos reside in Appleton, according to the U.S. Census Bureau's 2006 figures. Outagamie and Winnebago counties' Latino population was estimated at 2.5 percent in 2005.

    "The needs continue to be strong," Herrera said.

    Of respondents polled from St. Therese, Iglesia Senda de Mora at Grace Lutheran Church in Appleton and St. Mary's Parish in Omro:

  • The majority has ties to the Mexican states of Guanajuato and Veracruz.

  • The highest percentage work at farms, followed by restaurants, cleaning services and child care.

  • One out of 10 is a student.

  • 14 percent of Oshkosh-Omro residents work in an office setting compared with 5 percent from the Appleton area.

  • More than a quarter of those who are undocumented have concerns about transportation. A state law that went into effect in April requires applicants of state-issued identification cards and driver's licenses to present proof of permanent legal status.

    John Stone-Wilms, who has walked applicants through the naturalization process for years, applauds the concept of the citizenship workshops. Legal residents wanting to become U.S. citizens should know of the challenges they face as early as possible, he said.

    "Some people have to produce records that few people have, like, 'Where were you in 1974?' Prove it. Who keeps records from 1974?" he asked.

    "They have to be good record-keepers. They need to account for every place they've been."

    J.E. Espino: 920-993-1000, ext. 426, or jespino@postcrescent.com

  • November 02

    Day of the dead 07

    A Fox Cities celebration of life on Day of the Dead

    Latinos, educators help others hold onto cultural traditions far from home

    By J.E. Espino
    Post-Crescent staff writer

    APPLETON — Maria del Carmen Leon will always remember her late grandfather, Melecio Muñiz, for the nurturing attention he gave her while growing up in Guanajuato in the heart of Mexico.

    He had an upbeat attitude every time they met and never turned down her invitations for a "tamalada," a tamale-making gathering for family and friends.

    When he died three months ago at age 78 in their small, rural hometown, no one cried or lamented his death, said Leon, now an Appleton resident.

    "You just remembered all the good he did," she said in Spanish. "We were that happy."

    Families across Latin America are visiting the graves of loved ones today and Friday as part of the ancient ritual, Day of the Dead. The festival is a celebration of memory highlighted by the bright-colored altars that adorn homes, churches and cemeteries. Included are marigolds, sugar skulls and candies, basket fruits, tequila bottles, candles, pan de muerto (bread of the dead), pictures and savory dishes the dead enjoyed in life.

    In the Fox Cities, St. Therese Catholic Church began leading celebrations Wednesday by teaching its youngest members to build altars. Masses will be held today and Friday at 7 p.m. The altars are on display through Sunday, said Carlos Herrera, the church's Hispanic ministry coordinator.

    Latinos "don't sever their ties with their deceased relatives. The ties remain strong, and the Day of the Dead is one of those times when they reaffirm those ties," said Pete Brown, a University of Wisconsin-Oshkosh professor of anthropology and coordinator for Latin American studies in the International Studies division.

    This isn't to say Catholic Latinos aren't struggling to keep such celebrations alive in northeast Wisconsin, where they are far from their homeland.

    In his 34 years living in this country, Jose Gracia Sanchez, a native of Durango, Mexico, has yet to observe the holiday. "It's not a case that you don't want to celebrate it," he said. "It's just that you don't have time. You're depending on five-minute time frames."

    The cobwebs and spiders dangling from the ceiling and Frankenstein figure at Carniceria Mexico in Appleton, for instance, have more prominence than the baked goods he and his wife, Kay, sell for Day of the Dead.

    "It's difficult to order the (sugar) skulls," he said. "Then we have the problem that these aren't the things that people are buying."

    Kay adds, "We get a lot more teachers who are showing (these items) to their classes than we do customers."

    Leaders at St. Therese Catholic Church began to reclaim the traditions three years ago by organizing formal events targeting its youth. Of 90 youths who could have participated in Wednesday's activities at the church, however, only a dozen were available.

    "We don't have to forget these kind of celebrations because they are part of our indigenous and Hispanic roots," Herrera said.

    "More importantly, we are saying to the children … that our lives don't end with death. We have another life. We don't have to be afraid of death."

    This was 9-year-old Salvador Montoya's first time observing the holiday with his mother, Fabiola Torres, and his grandmother, Celia Ochoa.

    "I've talked to him about how this holiday is celebrated in Mexico," said Ochoa, a Veracruz native.

    "He asks why I light candles. I tell him for my son. Now he understands."

    Teachers in the Menasha Joint School District, one of the districts with large Latino population, feel a burden to teach the holiday.

    Some "kids have been born here in the United States … and all they've grown up with is Halloween," said Tracy Sandberg, a retired Menasha High School Spanish teacher.

    She and Spanish teachers Gina Munig and Emily Behnke are in Mexico City this weekend on a Day of the Dead shopping spree. They hope to return with six suitcases full of authentic ornaments.

    It will take a year of planning and possible financial support from national Hispanic organizations, but their goal is to fill the entire fieldhouse with altars in 2009. The project would involve students of all grade levels.

    The reaction the project gets makes the work worthwhile, said Sandberg as she recalled how emotional a student became after she saw last year's exhibit.

    "I don't even know who it was," Sandberg said. "But she said, 'I just can't believe that you did this whole thing for our culture.' It just makes me feel happy that something that belongs to our culture is displayed like this.'"

    J.E. Espino: 920-993-1000, ext. 426, or jespino@postcrescent.com
    May 02

    Driver licenses classes at St Therese.

    Intercultural Resource

    Coordinator

    Mito Kudaka

    The Intercultural Relations Coordinator (IRC) had a wide impact

    and outreach in the community through a variety of programs

    and services. In 2005, Mito Kudaka provided 43 different

    presentations reaching out to about 3946 individuals in the

    community. These presentations were either to the minority

    populations in the Fox Cities or to the community at large interested in learning more

    about the diversity within the Fox Cities.

    In his role as IRC, Mito also participated and graduated from the Leadership Fox Cities

    program, established through the Fox Cities Chamber of Commerce. The Leadership

    Fox Cities program enabled Mito to leverage the City of Appleton’s and the Appleton

    Police Department’s presence in educating and outreaching to the community at large

    about diversity. These new relationships and others provided opportunities to be more

    effective in the performance of this role.

    Partnerships were created that enabled programs to be implemented successfully:

    Driver License Program for Latinos in the Fox Valley

    Partnership with Latino Link, Inc. to case manage and educate Latinos to obtain

    their DL’s.

    Grants provided 150 hours of behind-the-wheel instruction at SEARS Driving

    School in Appleton.

    Case management load of 250 clients.

    Citizens volunteered 202 hours implementing this program. (4 educational

    community sessions, grading written tests, registering program participants, following

    up with case management, etc.)

    22 individuals have acquired their DL’s in 2005, via case management through

    this program

    Special thanks to E.S.T.H.E.R. [Fox Valley Interfaith Organizing Group], Carlos Herrera from St. Therese Church, and Carmen López community volunteer.

    2 instrumental student IRC interns: Yuliya Zoricheva, LU, from Ukraine;

    Heather Shriner UW-O.

    http://www.appleton.org/departments/police/annual-report/download/2006%20plan.pdf

    Father Elias Celebration 07

    Posted March 9, 2007

    St. Therese celebrates persecuted clergyman

    By J.E. Espino
    Post-Crescent staff writer

    For the Hispanic Catholic community in the Fox Valley, the commemoration of martyrs comes second only to the celebration held for Mexico's patron saint, Our Lady of Guadalupe.

    This Saturday will be a time of reflection at St. Therese Church in downtown Appleton. Members plan to gather for a mass in remembrance of Elias Nieves, a parochial vicar from the state of Guanajuato, Mexico, who was killed during the government's persecution of Catholics and clergy in the 1920s.

    The mass, on the anniversary of Nieves' death, March 10, 1928, will bring Diocese of Green Bay Bishop David Zubik to the area.

    It will be his first visit to St. Therese, where Latino membership fluctuates from 800 to 1,000. The event takes on more meaning because a large segment of the church's population has migrated from Guanajuato.

    "In the past, perhaps, the bishop has been focusing more on the area of Green Bay, where there are more Hispanics," said Carlos Herrera, Hispanic ministry coordinator. "He celebrated Our Lady of Guadalupe feast at St. Willebrord (Parish) in Green Bay. And so now we get to invite him to this special celebration."

    Zubik also will attend the celebration that follows mass at Plaza Azteca, 808 W. Wisconsin Ave., Appleton. Activities include song and dance, a feast and reenactment of Nieves' priesthood by church members.

    Under then-Mexican President Plutarco Elias Calles, hundreds of priests were killed. Churches were being forced to close, but Nieves refused to abandon his parish in La Cañada de Caracheo, Herrera said.

    Several members are old enough to remember that Nieves held mass in secret and was in hiding when soldiers discovered him disguised in peasant garbs at a farm.

    "He was a humble priest and wanted for people to have faith in God," said Jose Leon of Appleton, whose family had given the priest shelter.

    Leon's two uncles were arrested and executed with Nieves on the side of a road. Nieves was beatified by Pope John Paul II in 1997. Canonization is pending.

    Leon will perform with his church's drama group at the banquet hall. He said he is hopeful the audience will see Nieves' faith in and service to God.

    "Diosito (God) uses people to reach those who don't know him," Leon said.

    J.E. Espino can be reached at 920-993-1000, ext. 426, or jespino@postcrescent.com.

    Defender of faith honored

    Bp. Zubik greets overflow crowd at St. Therese Parish 

    By Amanda Lauer
    Compass Correspondent

    APPLETON -- Green Bay Bp. David Zubik on March 10 joined some 600 people at St. Therese Parish in celebrating the 79th anniversary of the martyrdom of Blessed Elias Nieves.

    The standing room only Mass marked Bp. Zubik's first visit to St. Therese Parish, which has nearly 1,000 Latino members. After Mass, he joined the community in a celebration at Plaza Azteca that included dances, singing, food and a play about Fr. Nieves' life.

    The parishioners appreciated having their bishop in attendance said Jose Leon of Appleton. "It was wonderful. It was awesome. The majority of the population was very excited about having Bp. Zubik there."

    Fr. Nieves, who had been the parochial vicar of La Canada de Caracheo in the state of Guanajuato, Mexico, was beatified by Pope John Paul II in 1997.

    Many parishioners have roots in the Guanajuato area, said Carlos Herrera, Hispanic ministry coordinator for St. Therese.

    "I think this is the second most important celebration after Our Lady of Guadalupe (the patron saint of Mexico) for these people," Herrera said. "This is a special saint that is important to them because there are some people that actually have relatives who lived at the same time as Fr. Elias. Their relatives suffered the same situation as Fr. Elias or they were parishioners of Fr. Elias."

    Fr. Nieves was killed during the government's persecution of Catholics in the 1920s. The El Paso Community College Local History Project says the animosity between the Mexican government and the Catholic Church dates back to Mexico's 1857 constitution which gave the state administrative power over clerics and took authority from the church.

    In 1917 Pres. Plutarco Elias Calles moved against the church by enforcing several articles in the constitution including: outlawing parochial education, closing all seminaries and convents, forbidding worship outside the church, prohibiting priests and nuns from wearing religious garb, and most importantly, taking away the clergy's rights to vote and free speech, thus prohibiting criticism of government officials and public affairs in religious publications.

    On July 31, 1926, the Archbishop of Mexico declared the church could not accept the government's restraints and suspended all public worship. A small army of Catholic peasants calling itself Cristeros (followers of Christ) fought to regain religious freedom and pledged to become martyrs for the cause.

    The government's open persecution of Catholics stopped in the late 1920s, but priests are still not allowed to own property, criticize government officials or comment on public affairs.

    Leon said he has a special connection with Fr. Nieves. "My two uncles were killed because they were actually protecting the priest from the government."

    A major in the Mexican army came upon Fr. Nieves and Leon's uncles, Leon said. "The major saw (Fr. Nieves) was dressed as a farmer until he saw his glasses and he got suspicious. He had his priest clothing under the farm clothes."

    Leon's uncles refused to leave Fr. Nieves' side when he was arrested even after Fr. Nieves implored them to return to their families. The farmers were shot along side the road and shortly after Fr. Nieves was shot. His last words are said to have been, "Long live Christ the King."

    Leon sees similarities between Fr. Nieves and Jesus Christ. "He knew exactly what was going to happen. They killed him at three in the afternoon, like Jesus."

    Both Herrera and Leon said they hope the event becomes an annual celebration in the Fox Cities like it is in Mexico because it's important to celebrate a person willing to defend the Catholic faith.

    "When the government asked all Catholic priests to leave their ministry and to go to Mexico City, (Fr. Nieves) refused to do that," said Leon. "He said, 'I want to be with my people. I want to continue with my work.' The community was really in love with this priest because he didn't want to abandon his people. He was killed because he wanted to be with them. He was a model of Jesus Christ because really he wanted to stay until the end."

    Even though Catholicism is no longer openly persecuted in Mexico, the religious persecution of the 1920s is still felt. The government prohibits priests from owning property, criticizing government officials or commenting on public affairs. The state still does not recognize weddings performed by priests.

    CONVOY PRO- Immigration

    Demonstrators rally for immigration reform

    By J.E. Espino
    Post-Crescent staff writer

    The concept is simple: Stand up for what you believe in and maybe someone will take notice.

    Across Wisconsin, thousands of people took part in demonstrations Tuesday demanding immigration reform that ultimately would lead to rights for the estimated 12 million undocumented immigrants living in the United States.

    In Appleton, a convoy of demonstrators made Plaza Azteca its gathering grounds in the Fox Valley.

    Organizers led some 60 protesters to a Green Bay rally. The event, called “Protest Convoy,” included cars and trucks painted with pro-USA signs as drivers circled downtown Green Bay blocks for about 20 minutes, honking their horns.

    It occurred as the Green Bay City Council and the Brown County Board consider steps to curtail the hiring of undocumented workers by area businesses.

    “I think it was very successful,” said Chico Ramirez, director of the Multicultural Center of Green Bay.

    Across the country, participation was not expected to be as high as last year when marches and boycotts drew more than 1 million protesters.

    “We want there to be reform for those of us who are already here,” said Maria Luisa Ceja, who with her husband, Mario Ponce, have been living in Wisconsin for 11 years and are undocumented.

    The Bear Creek couple had been given permission from work to attend the rally.

    “We want for our people to be able to travel safely to and from Mexico, have legal status and not hide,” Ceja said in Spanish.

    It’s about making a political statement and creating community awareness.

    “The agony has been too long,” said Luis Bello, march coordinator. “They (federal officials) keep talking about it (reform), but we don’t seem to get anywhere.”

    Legalization would open the doors to employment, said Jose Samano, a merchant from Mexico City who has been living in the Appleton area for the past seven years.

    He has been struggling this year landing employment.

    “I apply for jobs, but the response I get is that I need to visit a Social Security office. How can I get a Social Security number if I am not here legally?” he asked in Spanish.

    In December, Luz Granadeño, a Salvadoran immigrant, and her husband will have been in the United States 15 years. The couple lives in New London and is here with work permits.

    “With a work permit you can’t go anywhere, but work,” she said in Spanish. “A permit is only good for a year, and if you don’t get renewed, that’s when everything ends.”

    Granadeño is optimistic the movement will lead to federal legislation being drafted for legalization.

    Mobilization is imperative when things that are taken for granted are being taken away, such as obtaining a driver’s license and in some parts even a library card, said Carlos Soriano of Neenah.

    “We’re getting to the point you’re not safe anymore… If the government is thinking about protecting this country, taking away driver’s licenses and (other forms of identification), that’s a big mistake,” he said.

    Demonstrators in Milwaukee waved U.S. and Mexican flags as they danced and sang. Some carried signs calling for “justice and dignity for all immigrants” and proclaiming “no human being is illegal.”

    The Wisconsin Restaurant Association urged its 7,000 members to support workers who wanted time off to attend the rally or otherwise recognize the cause, president Ed Lump said.

    “We’re not encouraging a boycott or that people walk off the job,” Lump cautioned. “We’re encouraging employees to work with their employers to find meaningful ways to show their support.”

    Restaurant worker Rocio Castro, 33, of Milwaukee, a Mexican immigrant, said she hoped the demonstration would encourage lawmakers to “please just let us live legally here.”

    J.E. Espino can be reached at 920-993-1000, ext. 426, or jespino@postcrescent.com. The Associated Press and the Green Bay Press-Gazette contributed to this report.
    January 15

    Lady of Guadalupe 2006

    Posted December 11, 2006

    Latino Catholics celebrate holy day

    Feast of Our Lady of Guadalupe observed at St. Pius X

    By J.E. Espino
    Post-Crescent staff writer

    APPLETON — The story goes that in 1531, a "Lady from Heaven" appeared to a poor Aztec Indian, Juan Diego, in Tepeyac, a hill northwest of Mexico City.

    She told him she was the mother of the true God and instructed him to have the bishop build a temple on site. As a sign of her apparition, the Virgin of Guadalupe left her imprint on his "tilma," a poncho like mantle made of cactus fiber.

    The event was significant in that la virgen — pronounced veer-hen — was an indigenous young woman, spoke Nahuatl, the Aztec language, and appeared to an indigenous man. Christianity had come to the New World, not from a Spaniard, but from an indigenous source.

    Catholic Hispanics say the story is one that unites all Mexicans. It has since been reason for major celebrations throughout Latin America and in places as far north as northeast Wisconsin.

    "On the streets, the celebration is different, but inside the church, it's all the same," said Alejandra Rivas, speaking in Spanish about the Feast of Our Lady of Guadalupe being celebrated Sunday at St. Pius X.

    The liturgical holy day, observed by millions, falls on Tuesday this year. Festivities here got off to a start Nov. 27, said Carlos Herrera, coordinator of Hispanic ministries for St. Therese Church in downtown Appleton.

    Since late November, three images of "the brown virgin" have been traveling from home to home as part of the festivities.

    At 11:30 p.m., tonight, parishioners will hold a vigil of songs and serenade Guadalupe with "Las Mananitas," a birthday song in Spanish, at St. Therese. It is a birthday celebration, after all.

    A mass will be celebrated on Tuesday. Spanish services will begin at 6 a.m. and in English at 8 a.m.

    This is the second year St. Therese parishioners converge at St. Pius X. Given the growing number of Latino families residing in the Fox Cities, parishioners have outgrown their facilities.

    Participation in Sunday's mass and fiesta was about 1,000 members strong.

    A procession was part of the tradition.

    The image of the Virgin of Guadalupe was placed on a truck at St. Therese. In no time, she made her way through downtown Appleton to the St. Pius X sanctuary, where she was greeted with dozens of roses, songs and "Viva la virgen" cheers.

    "We just don't come and pray," said Mariel Rodriguez, an Appleton teen.

    "We celebrate with music. We see the dances that they do for her, and we sing to her."

    The Rev. Bill Hoffman also blessed a group of children who dressed like Juan Diego for the occasion.

    The unity of the Latino community at such functions is such that even if you are not Catholic, you can't feel out of place, said Romer Matos, a student from the Dominican Republic, who'd been invited to the feast by friends.

    "It's about the devotion to the virgin," said Manuel Vivas of Menasha, recalling festivities in his native El Salvador.

    This was his fifth celebration at St. Therese with family.

    "We're just continuing to follow that devotion here," he said.

    J.E. Espino can be reached at 920-993-1000, ext. 426, or jespino@postcrescent.com.

    SAVE ENERGY!!

     

    Stewardship saves parish money

    St. Therese Parish in Appleton wins national EPA Energy Star award


    By Joanne Flemming
    Compass Correspondent

    Stewardship: A Way of Life logo

    Stewardship

    Stewardship: A Way of Life is the diocesan thrust. It invites Catholics to acknowledge that all of life is a gift of God and to respond through prayer, service and sharing. This series will look at ways to do that.

    APPLETON -- Staff effort at St. Therese Parish allowed the parish to engage in stewardship, conserve energy, save money - and win a national award from the Environmental Protection Agency.

    St. Therese was one of two congregations in Wisconsin and one of four nationwide to receive the Energy Star Congregations Network Award for 2004. It was the only Catholic parish in the country to receive the honor. Award winners were announced late in 2005.

    Barbara Miller, parish business administrator, said the parish was nominated for the honor by Rapid Improvement Associates, Madison, which installed an energy monitor to identify high energy use areas in the 39,000-square-foot structure, which was built in the 1920s. There was no charge to the parish to install the monitor, Miller said.

    An EPA news release said the award was given for "effective reduction of energy costs resulting from upgrading facilities or implementing Energy Star recommendations during 2004."

    Through upgrades and changes in how staff used energy, St. Therese saved 57,900 kilowatts of electricity, 5,900 therms of gas and $5,100, Miller said. Their efforts also prevented the emission of 163,600 pounds of carbon dioxide and were examples of how to be good stewards of the environment, the news release said.

    Fr. Bill Hoffman, pastor, and Miller said staff willingness to make changes in their behavior contributed to the savings.

    "It was an educational thing for our staff. They've been very supportive in it," Fr. Hoffman said.

    How to save

    More information on ways parishes can save energy is available on the EPA website: www.energystar.gov/index.cfm?c=small_business.sb_congregations, including a downloadable guide, "Putting Energy into Stewardship."

    The website also includes information on technical support and congregations and small businesses - including St. Therese Parish, Appleton - who have received Energy Star awards.

    "The whole staff has been very cooperative and very helpful," Miller said. She also praised Appleton Christian School, which rents the former St. Therese School, for its participation.

    One change by staff was turning off lights when leaving rooms. Fr. Hoffman goes further - he relies on natural light when working in his office during the day.

    Miller said the energy monitor identified peak usage times. The parish paid its electrical company extra for peak usage; this amounted to $300 to $900 a month.

    The church, cafeteria and gym were the biggest energy users. To save energy, Miller said, daytime classes in the gym and events in the cafeteria are conducted in natural light. Both facilities are surrounded by windows.

    Energy saving improvements to buildings were:

    1. The new roof installed on the church and parish offices includes two inches of poly insulation.

    2. A new, more efficient boiler was installed.

    3. Steam taps were cleaned and repaired or replaced to assure efficient distribution of heat throughout the building.

    4. T8 fluorescent lamps with electronic ballasts were installed in some fixtures.

    5. Motion detectors were put in restrooms to control lights.

    Miller said future upgrades include a new boiler in the former convent which now houses Catholic Charities offices. One of that building's two hot water heaters will be shut off.

    Between April and November of 2003, St. Therese sought assistance from Focus on Energy and Rapid Improvement Associates. It also participated in the Wisconsin Energy Stewardship Collaborative sponsored by the Wisconsin Interfaith Climate and Energy Coalition and the Wisconsin Green Building Alliance, the EPA noted on its website.

    Fr. Hoffman has discussed how St. Therese saved energy with other pastors and with the ACES/Xavier board. "We were able to drop energy costs by 5, 10% or more by wise use of energy," he said.

    Case Study – SenseDat Meter™

    St. Therese Catholic Church, School & Offices

    Location: 213 E. Wisconsin Avenue, Appleton, WI

    Utility: We Energies

    Size & Use: 39,000 square feet among several buildings and uses, including the church,

    offices and a school, portions of which date back to the late 1920’s. Some 36

    work in the facilities today. Heat is natural gas.

    Comments:

    Barb Miller, administrator: “We like the real time feedback of SenseDat Meter™. It

    shows us exactly what our usage is and as soon as we know where it is we can do something about it.

    We are able to pinpoint our peak times.”

    Some Changes Made So Far:

    “Before when our teachers came into their rooms in the morning,

    they would turn on the lights and the computers all at the same time. We have been working with

    them, showing them the data. Now if they don’t need it, they don’t turn them on. In the gym, we are

    turning on half the lights instead of them all, using more daylight when it is available. We still have a

    mystery as to why energy use goes up right around 3:30 weekdays. We are trying to figure that out.”

    (Additional tests/changes listed on back.)

    Tentative Conclusions: The actions and awareness promoted by the Wisconsin Energy

    Stewardship Collaborative initiated improvements starting in summer 2003; the use of the SenseDat

    Meter™ starting in August 2003 helped staff monitor performance and manage peak use intelligently.

    October 16

    FORUM IMMIGRATION-ESTHER AND ST THERESE

    Posted October 9, 2006

    Forum puts local faces to immigration debate

    Hispanics aim to overcome obstacles to citizenship

    By J.E. Espino
    Post-Crescent staff writer

    APPLETON — At 20, Martha Hernandez is already a veteran at breaking barriers down.

    Arriving in the state from her native Tampico, Mexico, at 12, she quickly learned English and adapted to American life. As a freshman at Neenah High School, she joined diversity groups to champion the cause of minorities.

    Hernandez, one of three speakers at an immigration forum held Sunday at St. Therese Catholic Church, excelled in academics in high school. She even turned down an invitation to join the honor society and was ready for a college career after graduating in 2005.

    There's just been one catch. She's undocumented, making her ineligible for state loans, grants or in-state tuition at any of the University of Wisconsin System campuses. She intends to overcome that obstacle, too.

    "I see myself graduating from the UW-Milwaukee with a degree in psychology and a minor in behavioral therapy. I want to be a legal citizen," she said, explaining where she sees herself in a few years.

    In sponsoring Sunday's event, representatives of Empowerment, Solidarity, Truth, Hope, Equality and Reform (ESTHER) Fox Valley Interfaith Organizing Group, said they sought to attach faces to the immigration debate engulfing the nation.

    "Maybe people can get past the bumper stickers and understand there is a human story," said David Liners, executive director for the Milwaukee-based WISDOM, the state umbrella group that includes ESTHER and its promotion of social justice.

    Liners and the Rev. Robert Morneau, auxiliary bishop for the Green Bay Catholic Diocese, called on the audience of nearly 100 people to ask their legislators to support immigration reform that would allow undocumented workers to legalize their status in the country.

    The Pew Hispanic Center estimated there were 11.5 million to 12 million "unauthorized" immigrants in 2006, up from 8.4 million in 2000.

    Marcelo Garcia, a Town of Menasha resident, said he is not optimistic about public officials resolving the plight of undocumented immigrants.

    "The best we can hope for us is that they'll put aside all the politics," he said. "We're already here. We're not going anywhere. We're not taking anyone's job. All we want is to take care of our families."

    Nothing comes free or easy for immigrants, said Hernandez.

    She recalled the first time she was confronted with her status. She wanted to get a part-time job during her senior year in high school.

    "It was a very stressful situation. I didn't want to be the type of person who takes those (fake) papers," she said. "When I realized I had to get those documents (to work), I cried."

    But if anyone is thinking of slowing down the number of immigrants crossing the Mexican border into the United States, a fence is not the answer, said Garcia, who became a naturalized citizen in 2004.

    Rather, one needs to look at improving the economies of Latin American countries, he said.

    "The only fence to be built is one of friendship and economic partnership between the United States and other countries," he said.

    J.E. Espino can be reached at 920-993-1000, ext. 426, or at jespino@postcrescent.com.

    May 24

    Who is Father Bill

    The Compass: Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin   News
    Click for past issues online
    Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin
    October 25, 2002 Issue

    Priest enjoyed years serving diocesan mission

    Fr. Bill Hoffman is now the St. Therese, Appleton, pastor

    Stewardship: A Way of Life logo

    Stewardship response

    Persons interested in helping the Green Bay Diocese's mission in the Dominican Republic can choose from the following:

    Sharing
    • Monetary donations (make checks payable to the Green Bay Diocese, P.O. Box 1506, Green Bay WI 54305-1506 and write Dominican Republic on the memo line).

    Prayer
    • Pray for Fr. Mike Seis and his parishioners.

    Service
    • Mission trips to the Dominican Republic are offered periodically.

    More information
    Mark Mogilka, (920)437-7531 or 1-877-500-3580, ext 8297.

    Last in an October Mission Month Series


    By Joanne Flemming
    Compass Correspondent

    After a few minutes of talking to Fr. Bill Hoffman, new pastor at St. Therese Parish in Appleton, you can tell his heart is still in the Dominican Republic.

    The phrases, "our people," "our parish" and "our diocese" sprinkle his conversation. After serving 19 years at the Green Bay Diocese's mission in the Caribbean nation he finds it hard not to use those expressions.

    Fr. Hoffman served in the Dominican Republic from 1983 to this past July. He assumed his Appleton post in late August.

    In late 1982, he was serving at St. Matthew Parish in Allouez -- his first assignment after ordination -- when Bp. Aloysius Wycislo sent a letter to all priests in the diocese asking for a volunteer to serve in the Dominican Republic.

    Fr. Hoffman said he thought the letter over and discussed it with both his pastor, Fr. Roy Geenan, and Bp. Wycislo. The bishop advised him to visit before making a decision. The priest added that he spoke Spanish.

    During a 10-day visit in March, 1983, he fell in love with the mission and the people. "It was wonderful. I liked very much what I saw," said Fr. Hoffman, who studied Spanish in high school and college and had lived in Spain for a year.

    He described the people as "inviting, open and desirous to have you in their homes. Hospitality is an important part of their culture."

    He also liked the strong pastoral team -- the pastor and three lay missionaries from Spain -- and the lay volunteers. The laity had formed a parish council that met monthly.

    The Green Bay Diocese's mission is in the southwestern Dominican Republic near the Haitian border. It has two parishes, the first at Elias Piña, a community of 15,000 to 20,000; the second, founded in the early 1990s, at El Llano.

    Fr. Hoffman said the region is dry, almost semi-desert. The people are small, subsistence farmers who "just make a go of it. They are very dependent on rain."

    The parish at Elias Piña served 30,000 people, from the city itself as well as residents in outlying rural communities. He said when he first arrived, the pastoral team visited 15-20 such communities. Over the next five years, it started visiting 10-15 more. When a new bishop, a native Dominican, took office in 1991, he challenged parishes in his diocese to visit all those communities.

    Getting to some of the remoter ones could take an hour or two by four-wheel drive.

    Fr. Michael Seis, who serves in the Dominican Republic now, reaches over 90 communities, Fr. Hoffman added.

    Most Dominicans are Catholic in the sense that they practice what he called "popular religion." They "have not been evangelized, but (do) have in (their) culture signs of faith, of identity with the Catholic church."

    They celebrate many saints' feast days. Nine days of mourning follow a death; the family stays home and prays. On the ninth day, the rosary and "popular prayers that have been memorized" are said. Fr. Hoffman said there are men and women who serve as "pray-ers". They recite these prayers and even "throw out a few phrases in Latin that they have no idea what they are saying."

    Dominicans have a great devotion to Mary. Our Lady of Mercy (Sept. 24) is their patron. Our Lady of Alta Gracia (Highest Grace) is their protector, with her feast on Jan. 21.

    In honor of Pope John Paul's visit to the Dominican Republic in 1992, 1,500 prints of Alta Gracia's portrait were made in Italy and were blessed by the Holy Father. Before Fr. Hoffman left in July, the bishop in the diocese where Elias Piña is located gave him one. It now hangs in his office at St. Therese.

    Alta Gracia is also aiding in evangelization, Fr. Hoffman said. "The Dominican bishops are urging every home to have the ABCs -- an image of Alta Gracia, a bible, and a cross or crucifix."

    To reach all rural communities, the Elias Piña parish organized the communities it serves into districts of 4-8 communities per district. The pastoral team tries to visit each at least twice a month. The team now includes two sisters who succeeded the lay missionaries.

    Fr. Hoffman said the Dominicans have a strong catechetical tradition in its small communities. A community "is not a community unless it has a catechist. Otherwise, it doesn't have faith formation; it doesn't have a celebration of the Word on Sunday."

    To get more catechists, the parish held training sessions on Mondays or Fridays -- market days -- when people from outlying areas get truck rides into Elias Piña early in the morning, then go back home in late afternoon.

    Fr. Hoffman recalled, during his first years in the Dominican Republic, visiting a community that had never seen a priest. It had a well-kept chapel and a strong catechist who had organized the people. The men came to pray on one day; the women, on another.

    He said he was moved by the peoples' faith. After he celebrated their first Mass for them, he was told, "We always knew some day a priest would come."

    As efforts to reach more communities continued, Fr. Hoffman found himself celebrating six Masses on Sunday, beginning at 6 a.m., with the last at 7 p.m. Then, he broadcast a radio program from 8 to 9 p.m.

    He said many Dominican couples are never married in the church. They may live together or be married civilly. His Dominican bishop declared this year a jubilee year for marriages. In November, all parishes will hold wedding services.

    Fr. Hoffman said he and Fr. Thomas Reynebeau, who was also serving at Elias Piña, held such a service in the early 1990s. That day they celebrated 74 marriages. The couples with their witnesses filled the whole church.

    After 15 years at Elias Pina, Fr. Hoffman asked for a new assignment in the Dominican Republic. He was given two different parishes, one of which was the cathedral. He served as his Dominican bishop's diocesan pastoral vicar.

    A year and a half ago, he decided he wanted to return to Green Bay.

    "I feel so thankful for the opportunity and the financial support from the diocese for so many years," he said.

    Information Fair 2005

    Posted Feb. 18, 2005

     

    St. Therese sets event for Latino newcomers


    APPLETON — An information fair for the Latino community is scheduled to begin at noon Saturday at St. Therese Parish, 213 E. Wisconsin Ave.

    The afternoon-long event, geared especially toward new arrivals to the community, will feature Spanish-language sessions on topics including worker rights, health care, education and social services.

    There also will be an English-language session on getting to know the Fox Valley region and community.

     
    For more information, call Carlos Herrera, coordinator of Hispanic ministry at St. Therese, at 920-733-8568, ext. 6.

    St. Therese’s English/Spanish-language Web site is online at www.communityofsttherese.4lpi.com.

    May 19

    Armstrong Family

     
    www.postcrescent.com/apps/pbcs.dll/ article?
    Renaissance student rejoices in sound of music

    The Post-Crescent

    Music clearly is a very big part of your life. Why?

    Well, I love music. Ever since I was little I've always just enjoyed listening to it, and experiencing it. As I got older and started learning how to play music, my appreciation and awe of it just grew. Now I play cello in a jazz-fusion group, I improvise and write songs; I've really learned the power of music and I can't imagine living without it. I love that there are so many different genres of music, something for everyone, for every personality, and the diversity of the musicians who create is just as mind-blowing. I love how music, like all art, changes and reflects the generation, and it is new and groundbreaking. Music has become one of my passions, it is in my soul, and I suppose that is why it is such a big part of my life.

    You're also very involved in the theater, as an actor, writer and director. Which role offers you the most satisfaction?

    That's a hard question. Each offers its own rewards, but I'd probably have to say acting. You get to explore another person's life when you are playing a character, and this exploration helps you learn more about yourself and the world around you. Plus, acting's a lot of fun.

    You performed with the Appleton West theater department at the Edinburgh Fringe Festival in 2004. What did you learn from the experience?

    The Fringe festival drew people from all around the world, from all cultures to experience the wonder of the arts. Not only was there a theater festival going on, there were also music, film, and dance festivals, and so you were constantly surrounded by people of diverse talents and opinions. I learned to respect people, and now I value culture even more. I also learned a lot about Scotland and its rich and important history. It was probably the most memorable experience of my life.

    Why is it so important to cultivate the arts?

    The arts are a true reflection of life, culture and society. Art connects people in a special way, conveying ideas and feelings, but at the same time remains open to interpretation by the viewer/listener. Artists are in the unique position to enact change in universal ways. For example, a painting, say Starry Night by Van Gogh, is the same in any language, yet it still speaks with depth. Artists transcend barriers and test limits. The arts are what keep people thinking and help our society be more aware. Most art celebrates life, in all its aspects, good or bad, teaching people how to live better. This is an important role.

    At Renaissance, social activism is encouraged. What does this mean to you?

    To an artist, social activism means using your art to make people aware and effect change. New art is always being created for the times, and is always in the moment. I personally feel that as an artist it is my duty to incorporate and encourage art as much as I can in everything that I do. Through social activism and community involvement I help others and better educate myself, changing my everyday life, changing the world I live in. I can use my art, my music to make other people think and feel, and with this humbling power comes the responsibility to make a difference the best way I know how, and that is through being active and Involved.

    What are your plans for next year?

    I plan to attend Lawrence University with a focus on music and theater, and I hope to come back to Renaissance for a few hours each week to student teach a music class.

    May 09

    HISPANIC MINISTRY "Working together"

    Posted March 19, 2006
    http://www.postcrescent.com/apps/pbcs.dll/article?AID=/20060319/APC03/603190504/-1/APC1003
    On the rise: Carlos Herrera Alvarez

    What he does: Carlos Herrera Alvarez is the coordinator of Hispanic Ministry at St Therese Catholic Church, Appleton, welcoming people into the parish community and participating in masses and celebrations to strengthen bonds with the entire community of St. Therese.

    What he says: "I am working on the formation and training of liturgical ministers, sacraments (baptisms, marriage, First Communion) and the Religious Education Program. And on other activities by preparing young women and their families for the celebration of their quinceañera, and assisting families with the ceremony for the presentation of the 3-year-old child in the church."

    What sets his work apart: Herrera also refers members of the Hispanic community to area social service agencies dealing with immigration and counseling.

    "I am involved in activities with Hispanic advocating agencies, (Green Bay Catholic) Diocese's activities and the Inter-Faith justice ministry in the Fox Valley."

    Future plans: "In our long range pastoral, we would like to organize our Hispanic community, identifying and training small group leaders where our Hispanics are living (apartment complexes, trailers courts, etc.) We would like to encourage our Hispanic families to enroll and participate more in faith formation, and to develop programs for our youth, with both our Hispanic and Anglo membership."

    By Cheryl Sherry

    April 17

    Programs at St therese

    Hispanic drivers get help with license test

    New program eases language barrier in Fox Cities

    By John Lee
    Post-Crescent staff writer

    APPLETON — When Mito Kudaka started checking the citations Appleton police officers had written for motorists driving without a valid driver’s license, he discovered a disturbing pattern.

    The city’s Hispanics make up an estimated 2 percent to 4 percent of the population, but the 44 citations written to Hispanics without valid licenses in the first five months of this year represented 42 percent of the 107 tickets for such offenses.

    It’s a problem Kudaka heard about two years ago from police and the Latino community when he first became the city’s intercultural relations coordinator, but seeing the proof in numbers still was surprising.

    Now, with the help of $7,500 in grants, the city and Latino Link have partnered in a program that will explain the need to get driver’s licenses to Hispanics, help them apply for licenses or learning permits, get them interpreters if necessary, and pay for behind-the-wheel training if they need help after failing a road test.

    The grants will provide up to three hours of training for each of 50 drivers — more if some drivers only need an hour or two of behind the wheel, he said.

    The state Department of Transportation said people applying for driver’s licenses or learner’s permits must show documentation of proof of residency and proof of identity.

    Kudaka said the program will help everyone in the Fox Cities, especially Hispanic drivers who don’t use public transportation.

    “If you don’t have private transportation (in the Fox Cities), you are (limited),” he said. “Public transportation is available, but it doesn’t provide the flexibility some of this population needs” to get to jobs or needed services.

    “If you don’t have a license but still need to get there, you will still drive.”

    The program will give independence to Hispanics who are limited because they lack a driver’s license, according to two individuals who work with Spanish-speaking people.

    “They can get a job and they don’t have to ask for help from anybody,” said Azminba Vela-Jones of the Fox Valley Literacy Coalition.

    “If you have a driver’s license, you can move easy. You can get to a job. You can get to the bank. You can go to the doctor. You can go to the library.”

    Carlos Herrera, Hispanic ministry coordinator for Appleton’s St. Therese Catholic Church, said the license also is an important identification document.

    “It’s important the people can get the document for themselves,” he said.

    Sometimes a language barrier is more of an obstacle in getting a license than driving skills, he said.

    “I think if you are a very good driver. you would not have a problem,” he said.

    Kudaka said the city and Latino Link are working with Sears Driving School, which plans to hire a Spanish-speaking teacher to help with the program.

    A bilingual officer on the Grand Chute Police Department also has helped him with the program, as has a trooper from the Wisconsin State Patrol.

    The funds come from a $3,750 grant from the Community Foundation for the Fox Valley Region Inc., and a similar amount from Goodwill Industries.

    Besides saving the drivers fines of more than $180, the program will make Fox Cities roads safer, Kudaka said.

    “If drivers don’t know the rules of the road it is a safety issue for everybody,” he said.

    An officer who stops a driver without a license still has to verify that person’s identity, and that often means waiting for an interpreter and spending a couple hours checking the identity.

    “That’s about two hours of an officer’s time when he could be patrolling or taking care of other things,” Kudaka said. “What could have taken three minutes took about three hours.”

    John Lee can be reached at 920-993-1000, ext. 362, or by e-mail at jlee@postcrescent. com.

    Hispanic driver’s license program

    Latino or Hispanic drivers who need assistance in getting a Wisconsin driver’s license can contact Mito Kudaka, Appleton’s intercultural relations coordinator, at 920-832-5520. Help is available in explaining procedures, finding an interpreter or taking behind-the-wheel training.

    Programa para licencia de conducir

    Hispanos que necesiten obtener el carnet de conducir en Wisconsin pueden llamar a Mito Kudaka, coordinador de relaciónes interculturales en Appleton, al 920-832-5520. Hay datos de información disponibles para explicar el procedimiento, encontrar un intérprete o recibir entrenamiento detrás del volante.

     

    Misiones -Mission- Hispanic Ministry

     

    Click to go to Diocese of Green Bay Web site
    www.gbdioc.org
    The Compass: Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin Click for past issues online

    News

     Official Newspaper of the Catholic Diocese of Green Bay, Wisconsin April 29, 2005 Issue 

    Fox Valley men challenge poverty in mission

    Group leader says the poverty is the worst he's seen in 15 years of making mission trips


    By Jeff Kurowski
    Compass Assistant Editor

    Cal Martin has seen his share of rough living conditions. As founder of the Fox Valley Mission Group, he has made service trips to help the poor in Belize, Mexico, and Nicaragua, but those conditions do not compare to what he found in the outlying areas of the diocesan mission in the Dominican Republic.

    "In 15 years of traveling in Central America, I've never seen poverty to this degree," said Martin. "It's not the fault of the people, it's the living conditions. These people are suffering because there's nothing there for them. They need help."

    In February, Martin, Fr. Bill Hoffman, pastor at St. Therese Parish in Appleton, and seven other men traveled to the Dominican Republic to construct a chapel in El Valle, located in a mountain region outside Elias Pi񡮠Fr. Mike Seis, a priest from the Diocese of Green Bay, serves two parishes, St. Teresa in Elias Pi񡠡nd St. Isadore in El Llano, plus more than 90 rural settlements spread across the countryside. The new chapel will serve four rural communities.

    Transporting materials in the mountains was difficult, but the men soon found greater challenges facing the people of this community.

    "We needed water to mix the cement, but at the same time, there were people coming, continuously, with their animals looking for water," said Fr. Hoffman, who served in the Dominican Republic for 19 years. "There were kids with pails and jugs. We were there during the dry season of the year. It's hard to tell them you need water for cement, when you know that clean water is a daily struggle for these people."

    Construction of a second aqueduct is under way to provide a more adequate water supply to the people of El Valle, but the building process is slow. Skilled labor is provided, but general labor is needed. The project needs assistance from the local men.

    "The community has to pitch in and provide the heavy labor," said Fr. Hoffman, "but if a man gives up his day to work on the aqueduct, he doesn't provide for his family. They feed the men who work, but the rest of the family does not eat. There's not a freezer or refrigerator with food in it. If he doesn't come back from the fields with food, there's no supper that night."

    Some fruits are available - small green bananas, oranges and limes - but "they can't live on that," added Fr. Hoffman.

    "If we didn't have peanut butter and jelly with us, there were nights we wouldn't have eaten," said Martin. "I believe there were four days that we couldn't take showers. It gave us a small taste of how bad it is for the people there."

    Carlos Herrera, a Hispanic ministry volunteer at St. Therese and a native of Mexico, served with the Fox Valley Mission Group in El Valle.

    "It was a great experience to make relationships with people of this Hispanic culture," he said. "In some ways it was similar to Mexico, but in more ways it was very different. I don't believe they have the true spirit of community yet. There are some difficulties getting people to work together. Perhaps this will change. There are plans to make a factory to produce a type of candy made from oranges."

    Fr. Hoffman said the dynamics of this small business will be challenging. "It might be very small. It would not be feasible for them to carry things back and forth. There are going to be some real challenges to operate this small business. The focus is not only that the women could supplement income to the family, but it also empowers the women of the community."

    Del Schwaller of St. Therese Parish, a member of the Fox Valley Mission Group for nine years, traveled with Martin to the Dominican Republic in October of 2004 to lay plans for the chapel. They designed a 24 by 30-foot structure. When the group, which also included Ron Siebers, Dan O'Neill, and Ernie, John and Curt Meulemans, arrived in February, the chapel grew to 30 by 45-feet.

    "They put in the footings and threw us a curve, but we made it work," said Martin.

    Progress continues at St. Teresa in Elias Pi񡮠An old theater is being converted to a Catholic school to serve grades one through five. The rural communities need the most help, said Fr. Hoffman.

    "They need donations and support," he said. "If Mike (Fr. Seis) could earmark particular development projects for the rural communities, the diocese down there has the technical persons to help. There are technical means, people from the diocese to work with these people. It's important that it's a learning and growing experience for the community. Too often, these communities are given things from the government, but then, there is no ownership. That's the idea with the aqueduct so the community takes ownership. If there is a break or a leak, this is our aqueduct, so we have to fix it."

    "We (Fox Valley Mission Group) will be looking for volunteers in February of 2006," said Martin, who is planning a housing project in El Valle. "We need to help those outlying areas."

    To support the mission, send donations payable to: St. Therese Parish, 213 E. Wisconsin Avenue, Appleton, WI 54911, Attention: Dominican Republic. For more information on the Fox Valley Mission group, contact Cal Martin at (920)766-5704.


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    1825 Riverside Drive | P.O. Box 23825 | Green Bay, WI 54305-3825
    Phone: 920-437-7531 | Fax: 920-437-0694 | E-Mail: diocmail@gbdioc.org

    April 04

    SACRAMENTS/ SACRAMENTOS

    BAUTISMO/ BAPTISM
    1.  Active parish membership required.
    Miembro activo de la parroquia.

    2.  Contact the parish office.
    Vaya a la oficinas parroquiales.

         A.  Meeting with the Pastor.
    Contacte con el Sacerdote o el Asesor del ministerio hispano.
         B.  Meeting with the Baptismal Preperation Team.
    Se requiere llenar el formato y tomar  dos pláticas los primeros dos Domingos de cada mes.

         C.  Meeting with other families
    MATRIMONIO/ MARRIAGE
    1.  Active parish membership of 6 months is required before a wedding date be set.
    2.  Allow additional 6 months in advance fo wedding date to fulfill the preparation program recommended by the Diocese.
    3.  Contact the parish office.
    1.- Contacte a la oficina, hablar con el coordinador del ministerio hispano. Establecer una cita con el sacerdote.
    2.- Tomar 5 pláticas y organizar la práctica y la misa.

    EUCARISTIA/ EUCHARIST.
    All are encouraged to receive communion devoutly and frequently.  All who are receiving Holy Communion are encouraged to express in their hearts a prayer desire for unity with the Lord Jesus and with one another. 
     
    First Communion: 1ra Comunión Catecismo en Español
    Contacte con el coordinador del Ministerio Hispano.

    CONFIRMATION/CONFIRMACION.    
    Celebrated after Easter for children in our Religious Education Program. 
    Adults:
         Participating in our R.C.I.A. program, celebrated at Easter Vigil.
    Students:
         1.  Contact the Parish Religious Education Office.
         2.  Held in Fall.
         3.  Preperation begings Freshman year of Religious Education. 
     
    CONFESION/ RECONCILIACION
    Saturday  3:15 - 3:45 pm Sunday  10:15-10:50am(before Spanish Mass)
    By appointment anytime.
    Confesiones en Español, antes de la misa del sábado de las 5:30pm y antes de la misa del Domingo de las 11 am.
    2.- Puede también hacer cita por medio del coordinador del ministerio hispano.
    3.- En Adviento y Cuaresma habrá fechas especiales para confesarse. Esté atento al boletín.
    Privacy will be assured.
    Frequent reception of the sacrament of penance is encouraged for all.
    During the Advent & Lenten seasons, there will be special times to celebrate this Sacrament of God's forgiveness. 
    First Reconciliation:
         1.  Held in late fall for students in our Religious Education Program.
         2.  Contact the Parish Religious Education Office.
     
    UNCION DE LOS ENFERMOS/SACRAMENT OF THE SICK.
    Contact the parish office or the pastor.
    The Anointing of the Sick is a sacrament of spiritual strength and comfort.

    PARA CELEBRAR SUS QUINCEAÑOS EN SANTA TERESITA

    1. Platique con nosotros al menos con SEIS MESES de anticipación, debido a los preparativos de la Misa así como la preparación de la candidata a quinceañera.
    2. Requiere tomar dos pláticas de preparación que se realizarán en esta Parroquia.
    3. Por causas de adaptación y crecimiento de nuestra comunidad, las celebraciones de quinceaños podrán no ser especiales para una sola quinceañera; es decir, es posible que se celebre a más de una en una sola misa. Por lo tanto se pide mucha apertura ante esta situación si se presenta.